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Johann Sebastian BachBack in college, one of my history professors commented on the need for a pastor to have good quality “sermon writing music”, which in his opinion, was works of a Classical or Baroque nature. Half sarcastically, he pointed out that the alternative and heavy rock to which we usually listened probably wouldn’t be very conducive for writing a sermon that expressed God’s truths to God’s people.

To a certain extent over the years, I’ve learned to take that to heart. I still like listening to the alternative and classic rock of my college years, but I’ve also learned to appreciate music that could be considered “sermon writing music” - a wide variety of classical, choral and organ music, as well as some movie soundtracks and contemporary works. The advent of iTunes has made that even more appealing as I’ve been able to compile a library of “sermon writing music” on my laptop. I’m always on the lookout for new additions to the library, such as the 2007 release of Paul Gerhardt: Die schönsten Choräle (Paul Gerhardt: The Most Beautiful Chorales) by der Bach-Chor Siegen, which I purchased on iTunes this past winter.

Some time ago, a post came across my newsreader (Thanks, Paul!) about a website that offered free digital recordings of the complete organ works of Johann Sebastian Bach - an ongoing project sponsored by the University of Michigan School of Music, Theatre & Dance and recorded by Dr. James Kibbie on original 18th-Century German organs. Ninety-five works have been recorded so far and the project of 265 works is expected to be complete in 2009. I strongly recommend checking it out for yourself and maybe downloading a little more “sermon writing music” for future sermon writing (or whatever purpose you might have for it!). Whatever the style of music you like to listen to, this collection of music is well worth the price!

High Gas PricesAs with most other areas of the country, high gas prices have made ministry (and life in general!) much more challenging in recent months, especially since prices shot past $4.00 a gallon. (By the way, with the lapse of a county gas tax cap yesterday, the local prices displayed to the left are actually “low” compared to current prices here.)

This becomes all the more challenging for a congregation like ours that is really “regional” in nature. The next closest WELS congregation is 75 miles away just from Syracuse and we serve members who travel over 75 miles from other directions just to get to church on a Sunday. High gas prices can easily be seen as a threat to ministry activities, especially as gas climbs up and away from $4.00. If the prices keep climbing, will we have to cancel any or all midweek activities, so people can make it on Sunday? Will it help or hinder our outreach activities to our community and our region? How will it affect conventional ministry?

The rising prices could easily be seen as a threat…or could they be an opportunity for creative ministry?

Recently a brief post on this very topic came across my newsreader from ChurchMarketingSucks.com. The article provides some unique ways congregations in the Minneapolis/St. Paul, MN region are taking advantage of this unique opportunity.

Now I don’t recommend all the ideas cited in the article, especially the one about handing out free gas cards to guests. I’ve heard how that idea has really not gone well for some congregations that have tried, since people show up for the cards and don’t return or stay for worship. Still there’s some interesting ideas, so here’s the post…

Here’s a thought: Maybe more folks will be in town over the summer for church because of the spike in gas prices.

At least that’s what the Minneapolis Star Tribune is positing. Less road trips and flights due to high gas prices might mean more people around on Sunday mornings for services. So how will you reach folks who are feeling the pinch of high gas prices?

Well, some churches might consider raffling away gas. The church in the Star Tribune article encouraged folks to bike to church and added bike racks. Others have paid gas stations the difference to have volunteers pump gas at a discounted cost (and give a car wash to boot!). Some churches have even given away free gas (back when it was approaching $3/gallon).

Or you could preach a sermon about how expensive gas is, but we should fill up our souls at Heaven’s pump for free.

At the very least, don’t tone down your marketing efforts for the summer. Create experiences for the people who can’t normally leave town; give them family activities to do without taking the long drive. Churches have a big opportunity as gas prices go up, how will your church use it?

For Discussion: High gas prices - a threat or an opportunity? Has your congregation considered how they will deal with this growing challenge? What about the technology option? How could improved technology be used to address this challenge to a congregation’s ministry and possibly even help to expand it? Other options?

One of the most important aspects of a shepherd’s life and ministry is probably one of his most common struggles - his devotional life.

I have to admit I’ve wrestled with my devotional life for years. I’ve especially noticed the struggle since I entered the ministry. I know I’m not alone in this. Few are the shepherds I’ve met who don’t struggle with some aspect of their devotional lives. I think every shepherd of the Lord at some point ends up wrestling with different aspects of his devotional life - the time of day; the length of time for devotions; the tension between ministry time, devotional time and personal time; which resources to use and how many; the length of readings and time to meditate on them; whether to use a lectionary or not; how much time to devote to prayer; and a variety of others. Plus there’s probably a little guilt mixed in there when one’s personal devotions seem to stall or get rushed on a regular basis, which then leads to inconsistent reading, disjointed meditation and shallow prayers. Then there’s the question to consider - how well can a shepherd feed his flock when he is allowing his own soul to starve?

So what does a shepherd do? With prayerful consideration, he takes some time to honestly evaluate his current devotional regimen and asks a number of questions.

  • What resources am I using?
  • Have I considered supplementing my Bible reading with brief readings from the Confessions or from other devotional resources?
  • Are my readings each day too much for one sitting? Would smaller portions serve me better?
  • Have I set aside enough time to go through my readings carefully and ponder what’s being said there, as well as time for prayer on the basis of the reading?
  • Do I have a regular time each day for my spiritual reading?
  • Have I set realistic goals for my spiritual reading? Have I realized that cultivating my spiritual reading doesn’t happen overnight, but is an ongoing process of struggle, growth and blessing with God’s help?
  • Do I have a plan for which he will put time and effort?
  • Overall, what has been working? What isn’t working? What could be improved and what should I continue?

The shepherd realizes his failures and frailties, but realizes that with the Lord’s forgiveness and help, he can cultivate a deeper personal devotional life of continued study of the Word supplemented by the writings of those who have struggled in the faith before him. So where does he go from here?

One of the first places I would recommend would be the latest issue of Wisconsin Lutheran Quarterly (Vol. 105:2 - Spring 2008), where Prof. Forrest Bivens provides a lengthy article on Using Devotional Classics.

This article was much more than an arbitrary list of extra-biblical, devotional recommendations to supplement one’s Bible reading. Instead Prof. Bivens digs deep into the concept of personal spiritual growth and the role spiritual disciplines can play for good or ill in one’s personal devotional life. He primarily focuses on the ancient discipline of “divine” or “spiritual reading” (lectio divina) - Reading, Meditation, Prayer & Contemplation (92). He takes the reader through the history of this discipline, noting its potential dangers, tensions and challenges. With these in mind, he then highlights the blessings of taking such an approach to the use of devotional materials, particularly if one makes a “long-term commitment” to cultivating “a personal version of the lectio divina” (104). He concludes with some final encouragements, some sample exercises, and some personal, qualified recommendations (with caveats where necessary). Personally I found the article quite enlightening and worthy of a careful read. This is not an article you want to rush through (nor is it really possible!), and I wonder if that was perhaps the author’s intent.

On the same subject of “spiritual reading”, I would also recommend C.J. Trapp’s translation of Luther’s A Simple Way to Pray. It’s quite brief, VERY affordable and a gem even for today. Luther’s principles are just as applicable today and are quite similar to the lectio divina.

In the last week or so, there were also a couple announcements about devotional resources coming soon from Concordia Publishing House - The Lutheran Study Bible and The Treasury of Daily Prayer. The latter is especially intended for the subject at hand.

These are just a few of the many excellent resources out there available or soon to be available to the Lutheran shepherd in print or in digital format (There’s some great Libronix stuff out there too!). So now it’s your turn to share…

For Discussion: What’s going on in your devotional life? What resources/recommendations/plans would you recommend to a fellow Lutheran shepherd? What are you using now? What have you used repeatedly because it’s worked for you time and again? What’s worked? What hasn’t worked? Other thoughts/ideas/suggestions for a Lutheran shepherd’s personal devotional life?

Feel free to share in the comment section of this post or even by filling out the “Contact Me” form on the blog site. (If you’re getting this by e-mail, you can get to the comment section of the post by clicking on “Comments” at the bottom of this post.)

Veni, Creator Spiritus, mentes tuorum visita,
Imple superna gratia quae tu creasti, pectora.

Come, Holy Ghost, Creator blest, and make our hearts your place of rest;
Come with your grace and heav’nly aid, and fill the hearts which you have made.

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As our Pentecost and Trinity celebrations come to a close, I am reminded of one of my favorite hymns - Come, Holy Ghost, Creator Blest (Tune: KOMM, GOTT SCHÖPFER). In the hymn, the Church offers a prayer of supplication to the Holy Spirit to bring life and love and light to our hearts through the truth of the triune God revealed in Holy Scripture.

The hymn was originally used for the Festival of Pentecost, but around the 11th century, it began to be used for ordination services. For years at Wisconsin Lutheran Seminary, the hymn has been used as the opening hymn for the Call Day service the day before graduation. Having attended a number of those services, including my own, it’s quite an experience to hear hundreds of believers sing all seven verses at the top of their lungs with brass and organ.

[Want to witness this experience, but can't attend the actual service? Well, for some years now, the WELS has streamed the Seminary Call Day service online on Streams - the WELS online media site. The Call Day service begins tomorrow (Thursday) morning at 10:00 AM CDT. Here's the link if you'd like to watch the service live!]

C.T. Aufdemberge explains about the hymn in Christian Worship: Handbook

The tenth-century Latin hymn Veni, Creator Spiritus has been praised as the greatest Latin hymn ever composed next to the Te Deum laudamus. It is most often ascribed to Rhabanus Maurus, Archbishop of Mainz. The earliest use of the hymn was at Vespers during the week of Pentecost and it came to be used at Terce (9 a.m., the hour that the apostles received the Holy Spirit) in the late tenth century. The singing of this hymn in medieval services was apparently done with great dignity, accompanied by the use of incense, lights, bells, and rich vestments. The earliest mention of the hymn for the ordination service is its use in 1049 at the Synod of Rheims. In 1307 it was included with the English coronation rite for Edward II in the Liber Regalis, and has been used continuously at English coronations ever since. It originally had six stanzas, but soon a doxology and then other stanzas were added. Pre-Reformation German versions are documented from the 12th century on and are probably older than that. Martin Luther’s seven-stanza version, Komm, Gott Schöpfer, heiliger Geist of 1524, appeared in EEH. Edward Caswall’s seven-stanza translation was first published in his Lyra Catholica (1849).

KOMM, GOTT SCHÖPFER, really an adaptation of the VENI CREATOR SPIRITUS chant melody, was originally printed with Martin Luther’s text in Joseph Klug’s Geistliche lieder auffs new gebessert (Wittenberg, 1533). The setting (in CW) is from TLH, altered.

(Christian Worship: Handbook, C.T. Aufdemberge, Northwestern Publishing House: 1997, 204-205)

Verse 1 of the hymn is above. The rest of the Latin and English text of the hymn is provided below. May the Son on us bestow the gifts that from the Spirit flow!

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Come, Holy Ghost, Creator Blest (Veni, Creator Spiritus)
Text: attr. Rhabanus Maurus (776-856); tr. Edward Caswall, 1814-78, alt.
Christian Worship 177/178, Lutheran Service Book 498/499, The Lutheran Hymnal 174

To You, the Counselor, we cry, to You the gift of God most high;
Qui Paracletus diceris, donum Dei altissimi,
The fount of life, the fire of love, the soul’s anointing from above.
Fons vivus, ignis, charitas, et spiritalis unctio.

In You, with graces sevenfold, we God’s almighty hand behold
Tu septiformis munere, dextrae Dei tu digitus,
While You with tongues of fire proclaim to all the world His holy name.
Tu rite promisso patris, sermone ditans guttura.

Your light to ev’ry thought impart, and shed Your love in ev’ry heart;
Accende lumen sensibus, infunde amorem cordibus,
The weakness of our mortal state with deathless might invigorate.
Infirma nostri corporis vitute firmans perpeti.

Drive far away our wily foe, and Your abiding peace bestow;
Hostem repellas longius, pacemque dones protinus,
If You are our protecting guide, no evil can with us abide.
Ductore sic te praevio vitemus omne noxium.

Teach us to know the Father, Son, and You, from both, as Three in One
Per te sciamus, da, Patrem, noscamus atque Filium,
That we Your name may ever bless and in our lives the truth confess.
Te utriusque Spiritum credamus omni tempore.

Praise we the Father and the Son and Holy Spirit, with them One,
Sit laus Patrie cum Filio, Sancto simul Paracleto,
And may the Son on us bestow the gifts that from the Spirit flow!
Nobisque mittat Filius charisma Sancti Spiritus.

I know the title sounds like a spam e-mail (and probably ended up in your spam queue), but Pr. Paul McCain over at Cyberbrethren just announced a limited-time offer on the digital versions of the Book of Concord (2nd Edition) and the English Standard Version (ESV) together. It’s a great deal! Here’s the post…

Please be sure to take advantage of a limited-time offer from Concordia Publishing House. Get the Concordia edition of the Book of Concord *and* the complete ESV Bible in digital/computer format for only $19.99. This is a self-contained product and installs the software you need to run it on your computer, the Libronix system. It works on PCs and Macs running the Parallels or Bootcamp software. Pass the word on to the Lutheran blogosphere. This price is good from May 19-June 1.

By the way, if you have Libronix, this product will fit right into your Libronix library, since it’s Libronix software.

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